07 April 2012

Rethinking Judas


Sherry and I often get into a discussion about Judas, especially during Lent. Judas gets the bad rap. He's the bad seed. We ask the question amongst ourselves - "If not Judas, who?"

During the Maundy Thursday service, the sermon included this little tidbit that I'd never heard or considered before. In John's gospel, Jesus washes the feet of his disciples. All of them. Even Judas'. Read John 13:1-30 and see for yourself.

Then yesterday, during the Good Friday contemplative service, this poem by Ruth Etchells was read:

In Hell there grew a Judas Tree

Where Judas hanged and died

Because he could not bear to see

His master crucified.

Our Lord descended into Hell

And found his Judas there

For ever hanging on the tree

Grown from his own despair.

So Jesus cut his Judas down

And took him in his arms

“It was for this I came” he said

“And not to do you harm."

My Father gave me twelve good men

And all of them I kept

Though one betrayed and one denied

Some fled and others slept –

In three days’ time I must return

To make the others glad

But first I had to come to Hell

And share the death you had

My tree will grow in place of yours

Its roots lie here as well

There is no final victory

Without this soul from Hell”

So when we all condemned him

As of every traitor worst

Remember that of all his men

Our Lord forgave him first.

I was crying by the time the lector finished reading the poem. God, hung in shame and humiliation on a tree like a common criminal, removes Judas from his own tree in an act of supreme love.

Jesus, knowing that Judas will betray him, washes his feet anyway. The idea that Jesus releases Judas in hell and forgives him, even in death, is almost too much to comprehend.

Next year, when Sherry and I have our conversation about Judas, we won't ask "if not Judas, who?" Instead, we'll contemplate the incomprehensible love of a Savior who washes the feet of his soon-to-be betrayer and then rescues him from the grave of his own making. 

It sounds like we may have more in common with Judas than we're comfortable with.